BIBLE
Luke 13
1 | Now at that same time there were some present who were reporting to Him about the Galileans whose blood Pilate had mixed with their sacrifices. | Παρῆσαν δέ τινες ἐν αὐτῷ τῷ καιρῷ ἀπαγγέλλοντες αὐτῷ περὶ τῶν Γαλιλαίων ὧν τὸ αἷμα Πιλᾶτος ἔμιξεν μετὰ τῶν θυσιῶν αὐτῶν. | at that same time |   |
2 | And Jesus answered and said to them, “Do you think that these Galileans were greater sinners than all other Galileans because they suffered these things? | καὶ ἀποκριθεὶς εἶπεν αὐτοῖς· Δοκεῖτε ὅτι οἱ Γαλιλαῖοι οὗτοι ἁμαρτωλοὶ παρὰ πάντας τοὺς Γαλιλαίους ἐγένοντο, ὅτι ταῦτα πεπόνθασιν; |   | |
3 | I tell you, no, but unless you repent, you will all likewise perish. | οὐχί, λέγω ὑμῖν, ἀλλʼ ἐὰν μὴ μετανοῆτε πάντες ὁμοίως ἀπολεῖσθε. |   | |
4 | Or do you think that those eighteen on whom the tower in Siloam fell and killed them were worse offenders than all the men who live in Jerusalem? | ἢ ἐκεῖνοι οἱ δεκαοκτὼ ἐφʼ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι αὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας τοὺς ἀνθρώπους τοὺς κατοικοῦντας Ἰερουσαλήμ; | offenders |   |
5 | I tell you, no, but unless you repent, you will all likewise perish.” | οὐχί, λέγω ὑμῖν, ἀλλʼ ἐὰν μὴ μετανοῆτε πάντες ὡσαύτως ἀπολεῖσθε. |   | |
6 | And He was telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came seeking fruit on it and did not find any. | Ἔλεγεν δὲ ταύτην τὴν παραβολήν. Συκῆν εἶχέν τις πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὗρεν. |   | |
7 | And he said to the vineyard-keeper, ‘Behold, for three years I have come seeking fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ | εἶπεν δὲ πρὸς τὸν ἀμπελουργόν· Ἰδοὺ τρία ἔτη ἀφʼ οὗ ἔρχομαι ζητῶν καρπὸν ἐν τῇ συκῇ ταύτῃ καὶ οὐχ εὑρίσκω· ἔκκοψον αὐτήν· ἱνατί καὶ τὴν γῆν καταργεῖ; |   | |
8 | And he answered and said to him, ‘Let it alone, sir, for this year too, until I dig around it and put in manure, | ὁ δὲ ἀποκριθεὶς λέγει αὐτῷ· Κύριε, ἄφες αὐτὴν καὶ τοῦτο τὸ ἔτος, ἕως ὅτου σκάψω περὶ αὐτὴν καὶ βάλω κόπρια· |   | |
9 | and if it bears fruit next year, fine, but if not, cut it down.’” | κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον—εἰ δὲ μήγε, ἐκκόψεις αὐτήν. |   | |
10 | And He was teaching in one of the synagogues on the Sabbath. | Ἦν δὲ διδάσκων ἐν μιᾷ τῶν συναγωγῶν ἐν τοῖς σάββασιν. |   | |
11 | And behold, there was a woman who for eighteen years had a sickness caused by a spirit, and she was bent double, and could not straighten up at all. | καὶ ἰδοὺ γυνὴ πνεῦμα ἔχουσα ἀσθενείας ἔτη δεκαοκτώ, καὶ ἦν συγκύπτουσα καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές. |   | |
12 | But when Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” | ἰδὼν δὲ αὐτὴν ὁ Ἰησοῦς προσεφώνησεν καὶ εἶπεν αὐτῇ· Γύναι, ἀπολέλυσαι τῆς ἀσθενείας σου, |   | |
13 | And He laid His hands on her, and immediately she was made erect again and began glorifying God. | καὶ ἐπέθηκεν αὐτῇ τὰς χεῖρας· καὶ παραχρῆμα ἀνωρθώθη, καὶ ἐδόξαζεν τὸν θεόν. |   | |
14 | But the synagogue official, indignant because Jesus healed on the Sabbath, answered and was saying to the crowd, “There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day.” | ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ ὅτι Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν αὐταῖς οὖν ἐρχόμενοι θεραπεύεσθε καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου. |   | |
15 | But the Lord answered him and said, “You hypocrites, does not each of you on the Sabbath release his ox or his donkey from the stall and lead it away to water it? | ἀπεκρίθη δὲ αὐτῷ ὁ κύριος καὶ εἶπεν· Ὑποκριταί, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὐτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης καὶ ἀπαγαγὼν ποτίζει; |   | |
16 | And this woman, being a daughter of Abraham, whom Satan has bound for—behold—eighteen years, should she not have been released from this bond on the Sabbath day?” | ταύτην δὲ θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς ἰδοὺ δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου; | behold |   |
17 | And as He said this, all His opponents were being put to shame; and the entire crowd was rejoicing over all the glorious things being done by Him. | καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπʼ αὐτοῦ. |   | |
18 | Therefore, He was saying, “What is the kingdom of God like, and to what shall I compare it? | Ἔλεγεν οὖν· Τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν; |   | |
19 | It is like a mustard seed, which a man took and threw into his own garden, and it grew and became a tree, and THE BIRDS OF THE AIR NESTED IN ITS BRANCHES.” | ὁμοία ἐστὶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ, καὶ ηὔξησεν καὶ ἐγένετο εἰς δένδρον, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ. |   | |
20 | And again He said, “To what shall I compare the kingdom of God? | Καὶ πάλιν εἶπεν· Τίνι ὁμοιώσω τὴν βασιλείαν τοῦ θεοῦ; |   | |
21 | It is like leaven, which a woman took and hid in three sata of flour until it was all leavened.” | ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἔκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον. | sata |   |
22 | And He was passing through from one city and village to another, teaching, and proceeding on His way to Jerusalem. | Καὶ διεπορεύετο κατὰ πόλεις καὶ κώμας διδάσκων καὶ πορείαν ποιούμενος εἰς Ἱεροσόλυμα. |   | |
23 | And someone said to Him, “Lord, are there just a few who are being saved?” And He said to them, | εἶπεν δέ τις αὐτῷ· Κύριε, εἰ ὀλίγοι οἱ σῳζόμενοι; ὁ δὲ εἶπεν πρὸς αὐτούς· |   | |
24 | “Strive to enter through the narrow door, for many, I tell you, will seek to enter and will not be able. | Ἀγωνίζεσθε εἰσελθεῖν διὰ τῆς στενῆς θύρας, ὅτι πολλοί, λέγω ὑμῖν, ζητήσουσιν εἰσελθεῖν καὶ οὐκ ἰσχύσουσιν, |   | |
25 | Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, ‘Lord, open up to us!’ then He will answer and say to you, ‘I do not know where you are from.’ | ἀφʼ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι καὶ κρούειν τὴν θύραν λέγοντες· Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν· Οὐκ οἶδα ὑμᾶς πόθεν ἐστέ. |   | |
26 | Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ | τότε ἄρξεσθε λέγειν· Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας· |   | |
27 | And He will say, ‘I tell you, I do not know where you are from; DEPART FROM ME, ALL YOU WORKERS OF UNRIGHTEOUSNESS.’ | καὶ ἐρεῖ λέγων ὑμῖν· Οὐκ οἶδα πόθεν ἐστέ· ἀπόστητε ἀπʼ ἐμοῦ, πάντες ἐργάται ἀδικίας. |   | |
28 | In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being cast out. | ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω. |   | |
29 | And they will come from east and west and from north and south, and will recline at the table in the kingdom of God. | καὶ ἥξουσιν ἀπὸ ἀνατολῶν καὶ δυσμῶν καὶ ἀπὸ βορρᾶ καὶ νότου καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ θεοῦ. |   | |
30 | And behold, some are last who will be first and some are first who will be last.” | καὶ ἰδοὺ εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι. |   | |
31 | Just at that time some Pharisees approached, saying to Him, “Leave and go from here, for Herod wants to kill You.” | Ἐν αὐτῇ τῇ ὥρᾳ προσῆλθάν τινες Φαρισαῖοι λέγοντες αὐτῷ· Ἔξελθε καὶ πορεύου ἐντεῦθεν, ὅτι Ἡρῴδης θέλει σε ἀποκτεῖναι. |   | |
32 | And He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and on the third day I finish.’ | καὶ εἶπεν αὐτοῖς· Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ· Ἰδοὺ ἐκβάλλω δαιμόνια καὶ ἰάσεις ἀποτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι. | I finish |   |
33 | Nevertheless I must journey on today and tomorrow and the next day, for it is not possible that a prophet would perish outside of Jerusalem. | πλὴν δεῖ με σήμερον καὶ αὔριον καὶ τῇ ἐχομένῃ πορεύεσθαι, ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ. |   | |
34 | O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you did not want it! | Ἰερουσαλὴμ Ἰερουσαλήμ, ἡ ἀποκτείνουσα τοὺς προφήτας καὶ λιθοβολοῦσα τοὺς ἀπεσταλμένους πρὸς αὐτήν—ποσάκις ἠθέλησα ἐπισυνάξαι τὰ τέκνα σου ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας, καὶ οὐκ ἠθελήσατε. |   | |
35 | Behold, your house is left to you desolate, and I say to you, you will not see Me until the time comes when you say, ‘BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!’ | ἰδοὺ ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν. λέγω δὲ ὑμῖν, οὐ μὴ ἴδητέ με ἕως ἥξει ὅτε εἴπητε· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου. |   | |
The English biblical text is taken from the Legacy Standard Bible
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The Hebrew Old Testament is taken from the Unicode/XML Westminster Leningrad Codex
WLC Version 4.20 | UXLC 2.0 (27.1)
Transcribed to Unicode/XML by Christopher V. Kimball, Publisher (Tanach.us Inc.)
The Westminster Leningrad Codex is in the public domain.
For more information visit www.Tanach.us
The Greek New Testament is taken from the Society of Biblical Literature Greek New Testament
Edited by Michael W. Holmes
The SBLGNT is licensed freely under the Creative Commons Attribution 4.0 International Public License
Copyright 2010 Logos Bible Software and the Society of Biblical Literature
For more information about the SBLGNT visit www.SBLGNT.com
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