1 Timothy 3

saying
This is translated as “saying” rather than “statement” (λόγος; logos) to more clearly emphasize the proverbial nature of what Paul is saying here. This characteristic phrase used in the Pastoral Epistles, πιστὸς ὁ λόγος (pistos ho logos), is translated as “It is a trustworthy saying” throughout Paul’s letters to Timothy (1 Tim 1:15; here; 4:9; 2 Tim 2:11) and similarly as “This is a trustworthy saying” in Titus 3:8.

desires a good work
The phrase “he desires a good work” literally translates the Greek phrase καλοῦ ἔργου ἐπιθυμεῖ (kalou ergou epithymei). In this instance, Paul uses the genitive case (rather than the more usual accusative) to designate the direct object of what the aspiring overseer desires—a good work. The genitive case emphasizes the quality of something, so Paul is putting more emphasis on the quality of the work of an overseer as “good” more than the actual work itself, though both are of course in view. Such work is good in that it is respectable, noble, and necessary for the health of the church. Because of the significance of this work, it takes a specially qualified man, which Paul elaborates in the following verses.

sensible
The word translated “sensible” here is σώφρων (sōphrōn), which speaks of a sound mentality and the ability to master and control one’s thoughts. It is the idea of being sober-minded, prudent, restrained, or reasonable, and might be thought of as the mental aspect of self-control. “Sensible” provides a good, one-word gloss of the idea, and σώφρων (sōphrōn) is translated as such in all four New Testament occurrences (here, Titus 1:8; 2:2, 5). This is an essential quality of a godly overseer, as he must be able think and reason in a sound and mature way in order to make godly decisions as he helps shepherd God’s flock.

leading
“Leading” is from προΐστημι (proistēmi), which connects to the gift of leading in Romans 12:8 and leading the hurch in 1 Thessalonians 5:12 and 1 Timothy 5:17. This translation ties Paul’s theology of leading in his letters closer together. The same term also appears again in verse 12 below, where deacons are likewise required to lead their children and households well, and is translated the same way there.

of the devil
The phrase “of the devil” simply provides a literal translation of the genitive construction τοῦ διαβόλου (tou diabolou). This translation avoids adding more interpretive phraseology (such as one like “incurred by the devil”) where a literal rendering makes fine sense. Satan’s downfall occurred because he pridefully exalted himself against God and was thus condemned. Paul emphasizes that a qualified overseer must not be a new convert so that he will not be tempted toward similar pride and self-exaltation resulting in the same condemnation.

dignified
“Dignified” provides a more literal translation than something like “of dignity” here because it represents the Greek adjective σεμνός (semnos) with an English adjective. The term communicates the idea of being venerable or worthy of respect. This quality is necessary for approved deacons, as they have a position of greater visibility within the church and should set an example worthy of emulating.

indulging
“Indulging” translates προσέχοντας (prosechontas), which literally carries the idea of having something on hand or right beside oneself, easily within grasp. The translation here as “indulging” portrays Paul’s intended meaning by the use of this word with “much wine” and also differentiates it from the similar phrase “addicted to wine” communicated by the different Greek word πάροινος (paroinos) which appeared earlier in verse 2 (cf. also Titus 1:7). Godly deacons must not be known for a drinking affinity as they must be exemplary before God’s people and also sober for sound decision making.

fond of dishonest gain
“Fond of dishonest gain” translates the Greek term αἰσχροκερδής (aischrokerdēs), which is a compound word comprised of the Greek terms αἰσχρός (aischros; “shameful”) and κέρδος (kerdos; “gain” or “profit”). It is shameful gain because it is gained through underhanded or dishonest means. Thus, “fond of dishonest gain” accurately carries the intended sense of the term. Godly deacons are to be diligent and honest workers, not underhanded scammers, as upright examples to and servants of the flock of God.

leading
Refer to the discussion on verse 4 above.

well
“Well” literally translates the Greek adverb καλῶς (kalōs) and is a closer translation than one which employs an English adjective, saying “good leaders” or “good managers.” The emphasis is on the manner in which they lead. This translation also maintains consistency as the same adverb is also used in verse 4 where the same requirement is given for overseers.